Perdido Street Blues

More DJ prep.
It’s Brisbane Swing Thing: A Lindy Exchange 2024 on Friday, so I went looking for my small suitcase today. It’s lost two wheels. Good thing jazz still works.

When I do ‘pretend sets’, I like to imagine the room, who’s in it, and how everything feels. If the room is warmed up, and people have been dancing and feel the feels, I go with a big wall of high energy sound. Begin as you mean to go on, and all that. But if it’s the beginning of the night, and there are only a handful of people there (usually the same people who’ll be last to leave at 2am), I come in with something a little less intense. Something that says ‘hey, friend, would you like a nice warm up dance to get you in the mood?’

In today’s practice, I pretended it was about 12am, and I was following another DJ who’d pounded everyone into the ground with lots of crazy energy. So I wanted to come in with something that had an accessible tempo (no, you’re not too tired to dance this one), and something that featured an iconic musician.

Perdido Street Blues is one of my total favourite songs. Recorded in 1940, this version is recorded by Louis Armstrong and his Orchestra (feat. Sidney Bechet, Luis Russell, Wellman Braud, Zutty Singleton). Can’t get more iconic that that gang, really. It has strong nola vibes, but with good, swinging time that make you want to triple step.

The interesting musician in this group is Zutty Singleton on drums. He turns up in all sorts of groups. Lionel Hampton’s, Roy Eldridge’s, Una Mae Carlisle’s (❤ ❤), and Fats Waller’s. In fact, you can hear Fats call out to him at the beginning of Moppin’ And Bobbin’.
Anyway, Perdido Street Blues.

Blue Moon

DJing a big set at Brisbane Swing Thing: A Lindy Exchange 2024 next weekend, and Herräng Dance Camp next month, so I’m doing some DJ prep.
That mostly means listening to a bunch of music, adding details to songs I haven’t processed (omg this list never ever gets shorter), and doing ‘pretend’ sets where, I make sets in real time, to practicing combining songs in real time.

It’s been a while since I was DJing big events regularly (though I seem to have DJed a bunch of comps lately), so I’m making sure all my tech works properly (is everything updated?), my hardware works (headphones, I’m looking at you), and I have all the physical movements of switching between apps, looking at the crowd (Frank), and clicking and dragging.

It’s funny how these things never leave you. It’s even stranger to be back on the dance floor after literally years, and to feel jazz sequences, partner connection, and unconsciously hitting song structure happen. It never goes away, does it.

Anyhoo, always coming home to Billie Holiday. Truly, a magical musician, with such a short career. I love Blue Moon. It can be simple and wonderful or overdone and campy (I’m looking at you, Grease). This one is from 1952. The band includes Charlie Shavers, Flip Phillips, Oscar Peterson, Barney Kessel, Ray Brown, Alvin Stoller, and JC Heard. Yeah, it’s a pretty epic line up. I love Billie in every period, but the 50s stuff is especially good, as her timing and approach to phrasing and everything is just magic. Her voice is slowly degrading, but in this moment, everything is perfect.

It’s what I’d categorise as ‘groovy swinging lindy hop’ (ie it swings, but that beat is waaaaay down there in the pocket), but it’s just about perfect. It’s only about 115bpm, which is slow. Very 2002 era lindy hop, where you wear big pants and don’t really pick up your feet properly. I’d probably play this at about 6am, when people’s knees hurt, but they’re relaxed enough to really sink into this groove. It’s perfect.

The revivalist narrative will not die.

I keep coming across white organisations telling a ‘history’ of lindy hop that gives ‘the revival’ pride of place. ie white people claiming the modern lindy hop world as their own altruistic work.
So the term ‘revival’ is problematic because it implies that lindy hop was dead (replaced by rock and roll and/or bebop) before white people came along and brought it back to life. In this narrative, white people are heroes for saving ‘this wonderful dance’ and bringing it back to life.

Black people are totally absent from this story, except as venerable elders who teach eager white people. The white people are also credited with bringing these elders ‘out of retirement’ and back to the dance floor.
It’s all very problematic.

1. Lindy hop wasn’t dead. There’s a whole family of Black social partner dances that are thriving (Tena Morales’ event the International Swing Dance Championships showcases them every year, but white people don’t go to that and aren’t involved, so it must not exist).

2. Because it wasn’t dead, it didn’t need reviving. Declaring lindy hop ‘terra nullius’ (ie no people living in this territory) was white people giving themselves permission to take lindy hop. So the white people who ‘went looking’ for Black elders were pretty much just out on a bit of a colonial expedition. Just like Captain Cook expanding the British Empire, ‘discovering’ a huge big southern continent (‘Australia’).

3. Those Black elders, like Frankie Manning and Norma Miller and so on were still dancing, but in their families and homes and community spaces. Black spaces, to which white people did not have access. The story told most often about Frankie Manning, that his working in the post office was somehow less important or lower status than his dance career is classist and racist. The US Postal Service has a long history as an important employer and union locus for Black communities. It was good, solid work. Norma, of course, was running a dance business (managing troupes), Mama Lou Parkes was still dancing professionally… and so on.

4. The Black dancers who were involved in lindy hop in the 1980s tend to disappear in these revivalist narratives. Angela Andrew and other Black women have lots to say about the number of Black dancers out there lindy hopping in the 1980s, but they somehow disappear when white people tell the stories.

5. The white ‘ownership’ (appropriation) of Black lindy hop in that 1980s period is not only about selling places in classes and workshops (and thereby ‘creating community’ via economic relationships), but also about the exploitation of Black dancers working for white troupe managers (we won’t go into some of the more troubling accounts from that period).

RE the USPS:
I came across references to the importance of the postal service in Hidden Figures and the way it provided a pathway to the space program for Black women (SUCH a good book).

There’s also Philip F. Rubio’s book ‘There’s Always Work at the Post Office: African American Postal Workers and the Fight for Jobs, Justice, and Equality’ (which I haven’t read, but have read _about_.
This all makes the US govt’s cuts to the USPS a matter of institutional racism and white supremacy, rather than a push for smaller government generally (though I’d argue the two are the same thing).

The more I learn about the USPS as a site for unionising, civil rights activism and Black community empowerment, the more troubled I am by white histories of lindy hop that devalue the USPS in Manning’s life. If the civil rights elements of this workplace are ignored, then white ‘historians’ can continue with their bullshit about ‘Frankie never talked about racism in lindy hop, so it didn’t happen’. I’d say that Frankie, as with any other Black worker in America then and now, was very much aware of racism in the entertainment industry and in America generally, and was very careful about what he said to white people about it, and when.

As with the workers who continue to go back to places like Herrang, despite unsafe or inequitable working environments, when you don’t have the financial and personal safety of white privilege, you have fewer choices about the work you can do. And teaching middle class white kids to lindy hop might have suited Manning.

they are not shocked

They are no ‘outraged’ because they are not ‘shocked’. There is nothing shocking about racist violence perpetrated by police because it is normalised. It is seen as legitimate violence. It is this legitimate violence that was not only used to steal the country and assert white dominance but also maintain it through the oppression of Aboriginal people.
source

Bunya pines and murri knowledge

There are a bunch of bunya pines in Ashfield park, and a huge one up on Charlotte Street. The pine cones are epic huge. HUGE. And edible.

They only grow wild in Gubbi Gubbi, Waka Waka, and Yuggera country, places which have been called South East Queensland since invasion.
A story about Bunya Dreaming festival.

Queensland is a huge state, and the land it covers now is the country of a whole host of Aboriginal and Torres Strait Islander people.
The Bunya Pine grows in only a small part of this territory, in country cared for by three people (Gubbi Gubbi (aka Kabi Kabi), Waka Waka, and Yuggera.
I used the AIATSIS map and the The Australasian Virtual Herbarium map to figure this out.

There are other stands of Bunya Pines in other parts of Australia, but they are much smaller.
Bunya pines fit into the ‘bush tucker’ family of noms, and I know my local Sydney foody friends have been experimenting with using their nuts to make pesto.

This website is a useful tool for learning about agreements treaties and negotiated settlements in Australia.

Landrights in Western Australia and the Yindjibarndi people

Some very good news.
The High Court has upheld the Yindjibarndi people’s native title rights to their land.
Fortescue Metals Group applied to appeal these rights, and got a big ‘nope’ from the High Court.

The Yindjibarndi people live in what has been called Western Australia since invasion, but has been black country for 40 000 years. If you look it up on this great map, you’ll find them in blue on the far left of the continent, above the most eastern most bit.

You can read about the Yindjibarndi languages here, on this epic good map.

Languages are important, because you can trace who lived where by the languages they speak. A people will share some linguistic elements (and languages) with neighbouring people.
Language is culture, and the number of people speaking a language can tell you about that people’s history.
The Stolen Generations interrupted the transfer of language and culture between generations in many areas. Reconciliation Week is supposed to be (in part) about making amends for the Stolen Generation.
You cannot understand Australian history without reading the Bringing Them Home (1997) report.
Please note: this Report warrants a Content Warning for sexual violence, neglect, persons who are deceased, and so on. If you are an Australian, particularly if you are not a Aboriginal or Torres Strait islander Australian, you should try to read this Report.

What is Native Title?

Useful things to think about in regards to native title today:

  • water rights (who owns them, who can buy or sell them);
  • mining (who has access to land to mine);
  • continuous occupation of land (and proof thereof, including rock paintings and burial grounds).

    Note: native title is determined by the High Court. There are 7 High Court judges, 3 are women, none are Aboriginal or Torres Strait Islander. It’s worth noting that one of them, Justice Virginia Bell was a volunteer at the Redfern Legal Centre in the 70s, a centre that provided legal support for the 1978 Mardi Gras protesters (the first mardi gras march), for local Aboriginal community members, and other civil rights activists.
    Read more about the Redfern Legal Centre here.

Things to take to Herrang

Each year I forget something. So I’m going to write a list of stuff.
Most of my stuff also has to travel to places like Seoul and other cities before it gets to Herrang, so it has to be multi-use.
I’m usually in Herrang for two weeks, and I assume I’ll be staying somewhere where I’ll need to bring sheets and towels.

Before I leave on a long trip….

  • back up laptop files in triplicate, one online, one on hard drive, one in a third format
  • notify bank of countries and dates of travel
  • cash in Swedish kr (budget $AU50 a day + private accommodation rent + deposit for a bike)
  • cash in other local currencies for trip

Electrical stuff

  • laptop
  • power cord for laptop
  • power converter with usb plug point (Au -> Eu)
  • sound card
  • headphones
  • headphone charging cable
  • headphone input cable
  • phone charger
  • phone charging cable
  • external battery and cable
  • kindle and charging cable

Clothes

  • raincoat
  • jeans or cold weather trousers
  • thick cardigan or jacket for cold weather
  • short legged pyjama bottoms
  • long legged pyjama bottoms or tracksuit pants
  • sulu
  • hot weather cotton dress
  • a nice dress or fancy outfit for slow drag night
  • a nice dress or fancy outfit for Savoy night
  • clothes for workshops
  • clothes for parties
  • 12 x pairs socks
  • 12 x underwear
  • sports bras
  • fancy bras
  • belt(s)

Allow for a laundry that washes with hot water (and shrinks clothes) and tumble dries aggressively.

Linens and stuff

  • 2 x towels (so you can wash one while the other is in use, or use one for the beach and one for the shower
  • 2 x queen sized sheets (can be used as top and bottom sheets when one is in the wash)
  • 2x pillow cases

Random things

  • travel washing line
  • travel cup for coffees and teas
  • tea bags or special teas and drinks
  • special food or drinks (eg spices, instant noodles) that will make you feel at home in Sweden, land of no-flavours
  • presents for friends (from your home town, or your travels)

Shoes

  • thongs (or flip flops for non-Australians), for use in the communal showers, or in wet weather or just generally shlepping around
  • sandals for warm weather
  • 2 x sueded (or ‘fast’) dance shoes (these get used night and day, so just one pair will never dry out, and will get grooooss)
  • 1 x sticky (or ‘slow’) dance shoes
  • tap shoes

Medications and bathroom stuff

  • paracetemol
  • pain killer with codeine
  • anti-inflamatories
  • 2 x cold and flu tablets
  • prescription medications (enough for the entire trip + extra)
  • if you get a feeling you’ll be unlucky this trip, bring some anti-spew and anti-poo medications too
  • Bring copies of all your prescriptions, and letters from your doctor explaining what you take and why. Things like codeine are controlled drugs in many countries.
  • vitamin E cream
  • general moisturiser
  • 2 x deoderant
  • toothpaste and toothbrush and dental floss
  • shampoo and conditioner
  • nail file, nail scissors, tweezers, nail varnish, etc

Other things that people like to bring

  • make up and perfume
  • jewelry
  • alcohol from duty free
  • random costume things
  • musical instrument
  • promotional postcards for promoting events

Why do I go back to Herrang each year?

Why do I go back to Herrang?

I’m going to assume that you know what Herrang dance camp is, and that you have some passing familiarity with concerns about the enterprise. People who know me are surprised that I keep returning to an event that seems to break all my personal and professional rules. Why do I keep going back, trying to be useful and to contribute to constructive political work at this huge, rambling pile of a dance event?

Why do I go back each year?

It’s a huge enterprise. 300 odd paid staff + volunteers + 20-odd DJ + dozens of musicians + dozens of teachers, over 5 weeks of camp programming, and two additional weeks of set up and bump out in a small village in rural Sweden.
There is no other event like it in the world.

Buildings need to be cleaned, food cooked, classes taught, music played, bills paid, cars driven, sound gear fixed, dance courses administered, classrooms booked, dance floors built and repaired, sets built. For 7 weeks. Each week a new group of staff needs to be inducted. A huge, volunteer and largely untrained staff. Managers start from scratch, with staff of varying ability and inclination.

Because it’s the only long term event in the world, we get to see processes and ideologies play out in real time, in a durational sense. We see the usual tensions of late nights and high adrenaline play out over a longer time. Which means that we see things that we don’t at other events. We see how humans from a range of cultures and language groups interact with each other in a pressure cooker environment. Structures or systems that might be stable over a weekend or a just a week might not remain stable over 5 weeks. Ideas or processes that work for 3 days with a staff working to the brink of exhaustion show cracks over longer periods, where staff must begin thinking about care, rest, recuperation, down time. All elements that don’t come into play at other dance events.

Sexual harassment and assault are symptoms of power relationships and dynamics between individuals and within groups of humans. They aren’t inevitable, but they are characteristic of patriarchy. They can be managed and eradicated, but only through concentrated, strategic planning and policy. And most of this work is conducted by inexperienced ordinary people. This work is increasingly professional and sophisticated. I often wonder, though, if the codes of conduct and safety policies of American events, for example, would stand the test of a five (or seven) week time frame. They are, essentially, experiments in social politics, and working largely against the broader patriarchal culture of their home societies. Would Lindy Focus’s exceptional approach to sexual violence remain steady over five weeks? I think that it could, perhaps, but it would require a lot of on-the-ground, real time adjustment and tinkering. Because shit changes over time.
While Herrang does not have an over-arching code of conduct or safety policy, each of its many departments _does_ have a particular set of rules and guidelines for determining how staff and volunteers should treat each other and the general campers. As DJs, for example, we were reminded again in week 3 that drinking to excess while DJing is not ok. That we have to treat fellow DJs with respect and professionalism, by turning up on time for our sets, checking in with our DJ peers, and being supportive of their work. We were reminded of emergency procedures and shown how to use the emergency phones placed around the camp.

Each of Herrang’s departments change staff each week, so the managers and more permanent staff have the opportunity to edit, change, and adjust processes to respond to their participants’ changing needs. And the work of training and enculturating an entirely new group of people each week.

This agile people management is the most fascinating part of Herrang. Shane and Spela are juggling hundreds and hundreds of staff members across hundreds of roles. They are dealing with changing and unpredictable conditions (too many campers! a water shortage! disease! excessive heat!) within a framework that has to be reflexive and responsive. It’s a truly impressive thing to see in action.
These staff coordinators manage a base of general staff and volunteers, but work through and with a group of department managers. Each of those managers juggles a 24 hour schedule and a shifting group of workers of various skill, ability, and inclination. If you thought it was difficult managing entitled middle class white men on the dance floor, imagine trying to get them to work hard in an industrial kitchen for a black woman manager.
One of the primary concerns of the staff coordinators and managers is morale. How do you keep so many people feeling good over a long period of time under difficult circumstances? They don’t sleep enough, they don’t eat properly, they’re saturated in endorphines and adrenaline, and they’re doing unfamiliar work. How do you keep the whole machine running?

Herrang has a broad system of processes for handling these issues, from staff appreciation parties to balanced shift lengths and times, and a fairly efficient process for handling complaints, concerns, and questions. It is certainly not perfect, and it has flaws. But not because no one is trying. The staff managers and coordinators are caring people, and they work hard to improve processes every year. They’re also clever and inventive. Because they are also jazz dancers :D

What I’ve noticed about Herrang, is that the more permanent staff (people who are there for more than two weeks) tend to be curious, inventive, industrious, cooperative people. To the point of obsessive. Living in the countryside for 7 weeks, they start making things. Inventing things. Experimenting with things. While a conventional office workplace might foster pranks, Herrang staff move beyond your random ‘wrap a car in toilet paper’ prank to ‘wrap every item in the camp in toilet paper’. They come up with brilliant ideas, but then they truly relish figuring out how to execute these plans, and then do so within a contracted time span and limited resources. Someone might decide that the theme for this party is ‘Savoy’, and by the end of the day, staff have build an entire New York neighbourhood out of cardboard, wood, and fabric. A woman might have lost her phone, and by the end of afternoon, staff have built a human sized phone, put a jazz band on a truck (including a piano) and moved the whole thing across the village to her dinner table where she’s serenaded by her friends and peers. And giant phone. Someone else finds a giant glowing model moon, and by the end of the week she’s not only suspended above the square, she’s lit from within with a suspended table and chairs beneath her to be enjoyed by dining lovers.

This is the part of Herrang I like most. It’s exciting. It’s stimulating. Over-stimulating. I really enjoy real-time problem solving at the best of times, but on this scale it’s invigorating. Thrilling. Dangerously addictive.
I really like working with such a clever, creative group of people from all over the world. They manage language differences, tiredness, negative budgets, and sexual tension with enthusiasm and professionalism. And good will. Yes, people crack the shits and get overtired. But they also laugh a lot every day, and seek out ways to delight each other.

They’re also some of the kindest, most generous-hearted people I’ve ever met. One of the most common things I see and hear in the camp is a person going to great lengths to find out what their colleague likes best, hunting it down (even going driving hours to find it), then surprising them with it. Just because they looked tired or a bit sad. Or because they love them. Yes, there are pranks, but they aren’t cruel pranks. They’re loving, affectionate pranks. Filling a new teacher’s classroom with balloons for their first class. Swapping wardrobes with another dancer for a day. Learning an entire, complex jazz routine in a day, then recruiting a jazz band to surprise someone with it in their office at lunch time. Organising a parade of children and adults playing musical instruments and wearing costumes to tramp through the camp, just to entertain the participants and audience. Leaving a punnet of perfect strawberries on a colleague’s desk, because you know they are lovely.

And on top of all that, they love to dance and sing. To eat and cook and make love. To work hard and sleep deeply. To argue and talk and laugh.

These are the reasons I, personally, go back to Herrang. I like to spend my days visiting people’s offices, learning about their work, seeing how they do things. Watching people be kind and generous. Laughing til I can’t breathe.

Eat Your Jazz: Herräng’s ‘no’ list and the advantages of limitations

The now-infamous ‘Herräng no list’ came up in my interview with Ryan for his podcast. I’m not sure how it developed, but this ‘no list’ was a complement to the ‘yes list’, which sadly gets a lot less attention. These lists were playlists on spotify developed as a general guide to the type of music you may or may not choose to play at Herräng. The ‘yes’ and ‘no’ titles are typically Swedish. Functional. :D

The first year I DJed at Herräng (2015?), there was an actual booklety thing, setting out the same sort of information, but as a pie graph, with percentages.

Last year I made up a new version of this pie graph for myself. You can see it at the top of this post.

That’s three ways of saying the same thing: this is the type of music we’d prefer you play, as a staff DJ at Herräng. This is a fairly specific description, and it aligns nicely with Herräng’s branding as ‘vernacular jazz dance’ blah blah.

The rules for DJing at Herräng are as you’d expect:

  1. Play swinging jazz from the 1930-40s (with a smear of 50s)
  2. Don’t just lean on the standards

So really it should be a ‘do’ list, not a don’t list.

Does it sound like there are a lot of rules for DJing at Herräng? Not that I’ve noticed. In fact, DJing at Herräng is lots of fun because our bosses simply assume we know all this and won’t play any bullshit, then they just set us up with a time slot or a task, and say “GO.” And then we just go sick. There’s a microphone, there’re lighting switches, there’s a dance floor full of Europeans in a democratic socialist country with far too much daylight. NO RULES TIL BROOKLYN

Advantages of each of the ‘rules’:

Point 2.
You have to really work on your set, not just play your easy-win faves. This makes you work harder and play more interesting sets.
This is especially true because we are on staff for a week, playing every night. One set in a weekend means you can phone it in, but 7 or more sets in a week means you really have to stretch.
This makes the whole week more interesting for dancers, because they’re hearing a wider range of music (within a genre): they get a deeper taste of swing music. But it also makes it more interesting for DJs, and much more creative. You’re more likely to take risks. Here is the good bit. More risks = potentially more errors. But really good DJs know how to recover from errors, and how to avoid them.
So while a DJ’s collection is on display, their skills are too.

I actually love it. I come away from the event with a much better understanding of my collection, having played far more than my usual ‘safe’ songs. And I’ve heard sets that are far more than just a handful of Naomi Uyama and Gordon Webster favourites.

Point 1.
This seems obvious. Playing from the swing era makes for good swing dancing. I see far better lindy hop at Herräng, in part because the music makes it easier to lindy hop.
Less jump blues. This is one that caught me by surprise. I hadn’t realised how much I leant on 40s jump blues. Louis jordan, Big Joe Turner, and others. Wonderful, but when I pushed myself to limit the number of these in my set, again they improved. How? a) different rhythmic emphasis and structure to the songs, b) less vocal driven, more ensemble driven melodies and structure, and c) a shift away from jump blues = shift towards small and big band swing. More complex songs and arrangements. Much more interesting for dancing lindy hop.

So the point isn’t that the no list stops you playing songs. It’s that the no list asks you to start playing a whole heap of other songs. Songs that are just much better for lindy hop and balboa.

I know I come away from the event a much better DJ. Two thumbs up from me.

Being a woman in a gallery enjoying art


I remember once reading a blog post or art review where a reviewer tells the story of two young women (teenagers?) experiencing a gallery. They were basically running and laughing and trying to do the poses of the statues, and just generally having a very good time. The reviewer made a very good point about how this way of enjoying art was given lots of frowns in the gallery, but that they thought it was a really interesting, active way of enjoying art.

This image really stayed with me, and now when I go to galleries I try to remember that: I can experience art in lots of ways as well as just as standing and watching. The whole ‘stand and watch’ model is a bit elitist and assumes you have time and $$ to do art like this. When I’m in a gallery I give myself permission to skip things or to just wander about randomly, stopping if something catches my eye. And the ‘recreating poses’ thing is always really fun. It helps you understand poses and point of view and perspective and all that. And I LOVE making selfies with pictures. I found instagram gave me a good way of engaging with art and then sharing it with my friends. Next challenge: not taking too many pics :D

btw this is my favourite statue. I saw her in… the Rijksmuseum in Amsterdam? I can’t remember who it is, but she was a queen*. I adore her. Taking a photo helped me remember her, and how I felt when I saw her, a strong mature woman in a sea of male artists and nymphs.

*She is Caroline, Queen of England (Bust of Caroline, Queen of England, John Michael Rysbrack, 1738). Looking at the photo on the website doesn’t feel the way it did looking at in person, on a plinth in the middle of the room. She was at my eye height, more or less, and she had presence, even in terracotta.