abstract frenzy

I’m feeling a bit confused. A couple of months ago I went over the list of upcoming conferences and did a heap of abstracts, including one for this year’s CSAA conference. Here’s the call for papers:

f things are ‘un-Australian’ it must be because they come from UNAUSTRALIA.
Where is it?
Who lives there?
How does it come to be?
What is its past and what is its future?
While raising some very local questions of critique and desire, the theme is open to international perspectives and interpretations.
Do other places have their own unplaces? What goes on there?
UNTHEMED papers are also welcome.

I got all confused before I figured out what conference/what abstract/wuh? was going on.
I’m not too inspired by the conference theme, even though I do do a fair bit of work on global/local stuff, but almost two months ago to the day I pulled out this action:

Swing Talk and Swing Dance: online and embodied networks in the ‘Australian’ swing dance community.
Since its revival in the 1980s, lindy hop and other swing dances have become increasingly popular with middle class youth throughout the developed world.
There are vibrant local swing dance communities in Melbourne, Sydney, Hobart, Perth, Canberra and Brisbane for whom dancing – an embodied cultural practice – is the most important form of social interaction. Swing dancers will travel vast distances and spend large amounts of money solely to attend dance events in other cities. The success and appeal of these events lies in their promotion as unique and showcasing their local dance ‘scene’.
In travel itineraries which criss-cross the country, swing dancers develop networks between local communities that are not only cemented by their embodied interpersonal interaction, but also by their uses of digital media. In this paper, I examine the ways in which the online Swing Talk discussion board is utilised by Australian swing dancers to develop personal relationships with dancers in other cities, which in turn serve to develop relationships between local communities. This insistence of local community identity in swing dance culture in Australia defies a definition of a ‘national’ swing dance community. I describe the ways in which ‘Australian’ swing dance is an ‘unAustralia’ – not a homogenous ‘whole’ but a network of embodied and mediated relationships between diverse local communities and individuals.

It’s interesting to see a few other abstracts – here, here and here.
I’ll only go if I score their grant thingy for pgrads/early career types. I can’t afford to get there (air fares) or to pay to get in ($190). I doubt my paper is clever enough or sexy enough to score me some free money. But them’s the breaks. Nor am I sure it’s an especially great time for me to attend a conference – once again it’s on the weekend after MLX, which will keep me more than a little busy.
Not to mention the whole writing a paper thing. I’m kind of a bit tired of writing…