Check out this simple little symbol on this event flyer.
It says ‘we support safe spaces’, and it’s slipped in there next to the venue, organising body logos. This placement says ‘this is as important as who runs this event’ and ‘we are proud of this’.
It’s not the perfect little symbol, and I’d probably say ‘this is a safe space’, but it WORKS.
Just like flying a rainbow flag or having a rainbow sticker in your window, just like the pink triangle, this little symbol says “We are onto this.”
I’ll be attending EASY DOES IT…. tonight. (well, I probably would anyway, because live band, two floors dancing in a squashy bar: my favourites.
I do have a question, though: this is a public event, and the venue is a bar. How will the venue be enforcing safe space policies? Legit question, and out of curiousity, as we work closely with the PBC, and rely on their own commitment to equity and safety.
Now I’m all excited about community partnerships in working for safety and equity at dance events. I’d be curious to see how Nevermore Jazz Ball and Jenny Shirar and Christian Frommelt approach these things in their very-community-focussed event.
With yesterday’s report of another high profile dancer – Max Pitruzella – sexually assaulting a woman, you may be feeling pretty awful. Terrible. Despondent. It’s exhausting stuff, and it can make you feel unsafe and afraid.
Remember you can call Lifeline any time on 13 11 14. https://www.lifeline.org.au
Something I’m trying to remember: if women are reporting assaults, it means they feel safe enough to speak up. There probably aren’t more assaults in our community than any other, but it is becoming clear that reports are met with positive action. Men who have been assaulted: you are not alone; men assault men as well. You may not want to make a public announcement, but you deserve safety and support. Please reach out to someone.
So take care of yourselves this week. If this incident is triggering anxiety, depression, flashbacks, or distress, do please reach out. You can speak to your GP, who can then referr you to a therapist under a mental health care plan. These appointments will be covered by medicare.
Treat this as you would another dancing-related injury, and act early. You deserve to feel happy and safe.
This article “Why I no longer identify as a feminist” is a bit simplistic. Feminism has always been wider and more diverse than a ‘liberal feminists’ v ‘radical feminists’ dichotomy, and the author’s overview of developments in feminist thinking is both simplistic and defined by one white, straight woman’s understanding of feminist history.
I think it’s time I accepted that “feminism” no longer means “the aim for equal rights for women” but is understood to refer to the current feminist movement which encompasses so much more and very little that I want to be associated with.
Feminism today is as diverse and contradictory as it ever has been. You’ve never had to accept and align yourself with every position identified as ‘feminist’.
Me, I can understand and sympathise with lesbian separatism (which is far more radical than the ‘radfems’ Pluckrose mentions – she seems a little sheltered, tbh), but I don’t have to adopt a lesbian separatist lifestyle, and I can disagree with some tenets of some writers’ work.
Just as I can be frustrated by women like Pluckrose who identified as ‘liberal feminist’, but who I would say needs to learn a little more about the lives of women outside her peer group and own experience.
Pluckrose also writes:
I used to be pleased when people told me that I had made them think more positively about feminism, but now I fear that this may simply have prevented that person from criticizing a movement that really needs to be criticized.
Which upsets me, because it takes a very conservative/reactionary or right wing position, which is that feminism has somehow become a dominant discourse.
I wish! If this were the case, we would have female prime ministers and presidents, we would have access to free and safe contraceptive, all women would be able to choose whether, when and how to have children, queer kids would not be bullied or beaten at school, and trans folk would not be murdered. If feminism was a dominant mainstream discourse the American president-elect would not be a self-confessed sexual harasser and rapist, we would have as many women news presenters as men, and women would be as likely to lead as follow in lindy hop.
While I am ok with Pluckrose declaring that she is no longer a feminist (that is her choice, after all), I’d like her to clarify some things. I’d like to ask her how she can make this declaration and still hold a job, write in the public sphere, or make decisions about her own body. For, while she might not identify as feminist, she is doing feminism every day when she engages in these innately feminist acts. I think she might need to stretch her understanding of the term ‘feminism’, its history, and it’s current incarnations as movement, political project(s), and discourse.
Feminism is big, but it’s not monolithic. From those early moments of postmodernism and on into these much more exciting days of intersectionality, feminism is necessarily dependent upon diversity within its ranks. One of the very premises of feminism is that the masculinised notion of ‘human’ (or ‘mankind’) excludes everything but a single type of male experience. Feminism is about adding to our understanding of what it means to be alive, to be human.
Feminism speaks (to use a phrase I really like) ‘from the margins’. Because women’s voices are absent in arenas of power (politics, economics, religion, art, etc), feminism argues that women are disempowered, and life is therefore the poorer for all of us.
We come in all ideological shapes and sizes, but feminists are all concerned with a few basic concepts: that gender is important, and that women’s experiences of the world are shaped by gender and power. More importantly, as an activist ideology, feminism seeks to change the status quo, and to include women’s experiences in law-making, houses of religion, and public discourse.
From this point we might all split out into more and more specialised or specific movements with interests in particular (or combinations of) projects: sexuality, race, ethnicity, gender identity, class, fertility politics, ageing, marriage equity, ecological and environmentalism, medical politics, anarcho politics, labour relations and work, creativity and the arts, music, dance, education of girls, reproductive health, bodily autonomy…. and so on.
But we are all doing feminism. And there is room for all of us.
Come on in – the feminism’s fine!