labour – Page 7 – dogpossum

If you’re an event organiser and not acting on safety, you’re a dickbag.

Ruth reposted this great post by Miranda on fb today:

If you are an advanced dancer, you are probably a scene leader. If you check out of important safe space conversations, you are complicit in reinforcing toxic behaviors. Not taking a stance, is a stance that it’s cool for messed up things to happen.

These conversations need you to participate or don’t be a role model. Oh and if you’re a good dancer, you’re someone’s role model.

I agree. Completely.

A friend had tagged me in their comment to this post, and asked me to comment on how to not be a dickbag organiser. He didn’t use the word dickbag. That was me. Because if you’re not acting on this stuff, you’re a dickbag. A bag of dicks.

This is what I wrote:

I have a bunch of things I do (with regards to safe space policies and practice), but I don’t really have the brain space to outline it here.

But there are two parts to this issue:
1) preventing harassment through cultural change (eg how do you teach students, what do you model on the floor, what type of teachers do you hire, etc AND dismantling current power structures like unquestioning adulation of teachers, and top-down authority networks.);
2) responding to s.h. and assault.

You can’t not address this issue today. a) because be a good person, and b) it’s bad PR to be a dick. No one will attend your events, you’ll get a bad rep.

My current concern:
The men who offend are not my big concern.

I am concerned about the people (organisers, fellow teachers) who protect, defend, and enable these men.
I am seeing patterns of behaviour in event organisers who actively protect known offenders, and often enable them. Particularly if they are famous teachers. But they also dismiss reports about ‘less famous men’ because it simply doesn’t have the impact that reporting a ‘famous teacher’ does.
This is what truly terrifies me.
And it’s common and truly upsetting.
They’re not protecting them out of ignorance; many organisers know these men offend, they simply don’t think it’s such a bad thing. And they would rather defend their profits and profile than defend the safety of their students and peers.

So that’s what I’m working on right now. The things I look for when ID’ing rape apologists and enablers (usually a combination of these, with the general result being that it shores up the power of the organiser):

lack of code of conduct;
a code of conduct that’s been cut-and-pasted from elsewhere and clearly hasn’t been thought through and has no clear ‘voice’ reflecting that organiser/body;
no transparency in prevention and response strategies (ie they won’t tell you what the process is);
focus on ‘letting the police handle this’ and official legal recourse where women have to report assaults, but they don’t actually assist women in this;
talk about ‘private issues’ and framing assault as ‘sex’ or ‘bad sex’ rather than physical assault or attacks;
focus on ‘common sense’ to stop people offending;
wanting to ‘hear the other side of the story’ or ‘talk to the man’ rather than believing the reporter;
wanting a meeting where the reporter and offender meet ‘to discuss this’;
refusal to admit that it happens at their event;
wanting to handle this on a ‘case by case basis’ where they ‘speak to’ the offender (vs a broader policy with transparency and clear consequence and preventative strategies);
statements like ‘women make false reports to hurt a man’s career’. We all know this isn’t true;
tatements like ‘if they were raped, why didn’t they tell me? If they didn’t tell me, it wasn’t such a big deal.’

All this keeps the power with organisers and offenders.
Codes, policies, and transparency change the power dynamic, so that we are all responsible for each other and can act on offences; not just one powerful person.

How to approach this issue, as a decent human:
1. Learn about s.h. and assault, from the laws in your country to the info provided by rape crisis centres.
2. Be prepared to be upset, and get your support networks in place. This is upsetting stuff.

More generally:

You have to have a code of conduct. Even if you call it your ‘mission statement’ or ‘vision’ or ‘manifesto’. It’s a public statement of your values and the ‘rules’, and you have to be specific. eg actually explain what counts as sexual harassment in a dance setting – eg hands too low on backs, etc.

Now you have a code, how do you tell people about it? Website? Flyers? Posters? Hand outs?

Once you have a code, you realise that you need consequences for people who break the code. ie do you ban? Do you warn? How do you escalate responses (eg when do you ban vs when you warn).

Once you have consequences, you realise you have to have a process for delivering and then enforcing your consequences. Who will do the warning? How? Paper or email or f2f? How do you keep that warner safe while doing that job?

Develop a process, script, and role for this. Then practice it all.

Once you’ve banned someone, do you tell other organisers? Is it a lifetime ban? Do you take on a remedial role for that person, or do you just get rid of them (I’m in the latter camp – I’d rather give my time to people who are nice than people who hurt other people).

If you have to warn or ban someone, how do you keep track of who did what? You’ll need a reporting process. Who writes the report? When? Where? What happens to that report afterwards? Do you have a report form? Where is it? How many copies do you have? How do you safeguard anonymity and safety?

Safety. Mine. Other Women’s.
At this point the biggest priority for me, having done public reports about known offenders in the Australian scene, and actually being active on this issue, is the safety of women who’ve been assaulted/harassed, and my own safety:

my physical safety (I have been threatened for speaking up);
my legal safety
my financial safety
my mental well being (it’s fucking stressful and exhausting)
knowing my limits: how far do I go in protecting women who reports assaults; how far do I go in reporting? How much will I do before I say ‘ok, this is enough; I’m too tired/scared.’
protecting the anonymity and safety of reporters. I find that EVERYONE wants to talk to these women – to ‘verify’ the story, to know who they are (as if that matters), etc etc etc. This is partly straight up sexism (people simply don’t _believe_ women).
I have also found that the offenders want to ‘talk to’ the women reporting them to ‘work it out’. This means they want to bully or threaten them into shutting up. Remember that assault and harassment is frightening and physical assault: people are injured. So protect the reporter.

I-go, you-go, we-go teaching method.

So, I feel like a bit of a doofus for just realising this, but this call-and-response approach to teaching is a feature of folk music, isn’t it? It’s how we learn folk songs, and how we participate in folk music and dance (including religious services).
I only figured it out when I was watching this video of Natalie Merchant teaching an audience how to sing a folk song (from 20.08):

(linky)

I know that if you’ve grown up with this sort of teaching and learning you’re better at it, but even total noobs can figure it out quickly. And it’s quite exciting. It’s also a much more dynamic, creative way of learning music and dance than having stuff broken down into tiny pieces.
People are learning about timing (they all keep the time really well), and all that technical stuff, it’s just not articulated. Which suggests that the shared experience of making music/dance is more important than the technical stuff.

Coda: I feel like I’m unlearning 20 years of my own lindy hop learning to teach in a more fun way. And that the way we teach lindy hop today is a product of it being commodified by white, m/c urban folks.

When I watch our students on the social dance floor teaching their friends steps they’ve learnt in class I think ‘Yep, this is how it’s meant to go. You can ‘teach’ a step in a loud, busy environment if you use the i-go, you-go, we-go approach. This is a social learning skill.’ Unlike the word-focussed approach to teaching which requires a quiet room.

Music first: government licensing, music copyright, and defining dance

Clever Anaïs recently asked on fb:

Is “jazz roots” a way not to say “authentic”, “original” or “vernacular” [edit : “traditional jazz” is also another term that exists on top of just “jazz dance”] ? Or does it aim at adding a different nuance? And if so, what is it?

There were a bunch of cool responses. Mine was a bit glib:

Brilliant marketing term. It can refer to the roots of jazz, or the jazz roots of later dances.

It’s a useful term.
I think it’s weird that we say ‘solo dance’ instead of just dance.

Later Anaïs noted that her first experience with lindy hop was via a ballroom dancing course. She wrote

… I specifically wanted to take that class and not the rest. So I managed to follow other dances during the main ball dance, but I was specifically waiting for the swing music to play

Which pinged my radar. The association with music is important. Well, it’s definitely becoming a very strong discursive theme in event promotion, dance classes, and lindy hop ideology at the moment: music first, rhythm first.
My long response was (and I’ll take this out of blockquotes so it’s easier to read):

This is quite interesting, as I’m currently wading through some technical issues with the PPCA (Phonographic Performance Company of Australia) with one of our venues. The venue we use for parties is a social club (a Polish club) with a couple of big ballrooms. They also host tango, ceroc, ballroom, polish folk dancing, etc etc.
We have to have a ppca license to play music at our events. They have a range of licences, including a ‘dance and dance parties’ one, which seems most appropriate for our use (pdf link.)
).

This is the description:

This Tariff covers the playing of protected sound recordings for the purpose of dancing at Dances or Dance Parties.
In this Tariff, “Dance” or “Dance Party” means any one-off or occasional event charging an entry fee and playing sound recordings for dancing as the primary form of entertainment at the event, and which is not:
(a) an event regularly held at Nightclub premises (as that term is defined in Tariff E1);
(b) a private function, or an event which features ballroom or similar traditional dancing;
(c) a not-for-profit event solely for under age participants (covered by Tariff E4); or
(d) an event organised by a church, school or other like body.

Note b: an event which features ballroom or similar traditional dancing.
Apparently those types of events either don’t require a license, or require a different license. I rang up the ppca to find out what this means. After all, lindy hop was danced in ballrooms, and is a ‘traditional’ partner dance.
But the woman I spoke to said no, it didn’t.
I wondered if the definition ‘ballroom’ was dependent on association with the ballroom dancing corp which regulates comps, etc.

I’m going to chase it down, but it’s an interesting definition. I’m used to making the distinction between ‘stage’ or performance dancing and social/vernacular dance. But they’re adding another definition.

The Polish club were also quite confused, because the ballroom dances they host are part of a big network of casual ‘dances’ which are very popular in our predominantly shanghainese suburb (you can do ballroom dancing at lunch time on the next block in the town hall ballroom as well). And the venue is becoming a real hub for social dances (ceroc, tango, etc). At our monthly Harlem party, we use the smaller ballroom for our live band parties, while the main room is full of ceroc (west coast) dancers or tango dancers. There’s a third smaller dance floor which often hosts smaller parties, and there’s a separate bar and a restaurant. It’s the perfect social club for music and dancing.

But the ppca (a music use licensing body) is insisting we fit into their definitions. Relatedly, if we do use their definitions, none of us will be able to run dances as it’s just too expensive. Especially as we also have to have an APRA license for music use.

All this is quite interesting: I hadn’t thought about government institutions regulating definitions of dance via music use licensing.

Patterns in behaviour: towards a discursive understanding of sexual harassment in dance

[note: this is a discussion that began as a fb post, then outgrew itself as I commented on my own post zillions of times.]

The list of people I’ve blocked on fb over the years correlates with the list of men who’ve been accused of sexual assault and harassment. This behaviour doesn’t happen in isolated incidents.

As R said on fb, “Scary stuff!”
…and yet kind of helpful. We can learn to identify the common traits of offenders.
This is one reason why we should be asking questions about events that don’t pay workers, don’t provide clear, written terms of employment/agreements, and don’t address other issues of equity and justice.

There is also often a correlation between exploiting workers (whether volunteers, paid employees, or contractors) and sexual harassment and assault. Which makes sense when you think of harassment and assault as being about power and control, instead of just being about sex (or even being about sex at all).
I’ve also noted that an insistence on not writing down terms and agreements also correlates with exploitation and harassment. If you don’t write down the terms of the agreement, then the worker (or the less powerful person in the relationship) can’t refer back to it to respond to questionable behaviour. It is much easier to gaslight someone (“It didn’t happen! You’re imagining it! You’re overreacting! It was just a joke!”) if you don’t have a clearly articulated list of what the job does and does not involve.

Incidentally, this is another reason why I actually explain what we define as sexual harassment in our code of conduct. So that people who just ‘have a feeling’ can follow up those ‘feelings’ with reference to a list of specific behaviours. When you have a list like this, and it’s in writing, and available to everyone, it’s much harder for someone to gaslight you, or pass off their behaviour as a ‘misunderstanding’.

I really like a code of conduct to be very specific.
And why I insist that people read it before they accept a job with me. If they read it, then we all know what’s on and what’s not on. And we remove that airy-fairy, amorphous confusion that benefits the people with social power (eg the power to physically intimidate).

A code of conduct is a way of empowering less powerful people. It gives them the tools to articulate their concerns, and to say, “Hey! STOP! I don’t like that!”

If you rely on ‘common sense’ or ‘the rule of law’ to determine how dancers treat each other, you assume that all parties have the same ‘common sense’ or the same understanding of the law and willingness to abide by this.
Which is obviously not the case.
In my case, I don’t think ‘the law’ actually does a good enough job of articulating behaviour I think is wrong or inappropriate. Nor does it deter men from offending.
And because dancers come from different cultures, different backgrounds, and share different values, we don’t have a ‘common’ sense of how we should treat each other. And it’s patently obvious that offenders do think it’s ok to harass and assault people.
So we need a clear outline of these values or sense or laws.

The truly terrifying thing is that I’m beginning to suspect that there’s a network of mutual protection between male offenders in the lindy hop scene.
As J said on fb, “I want so badly for you to be wrong about this…” Me too. But it’s logical. In many cases offenders don’t believe what they’re doing is wrong, so they don’t quash that behaviour in other men, and don’t manage their events to prevent it.

These thoughts were prompted by my going through my events for the rest of the year, and my DJing and traveling for next year. What are my limits as a punter and DJ. What events will I avoid? Do I need a written agreement and code of conduct to attend an event? If there is no explicit code, what sort of broader set of guidelines and strategies will I accept in substitute? If I do refuse to hire known offenders, how do I find out who these offenders are, if women are unwilling to publicise this knowledge, for fear of their own safety? And how do I develop the networks that can help provide this information?

All terribly cheering thoughts in this last, busy part of the dancing year.

Amplification

“Female staffers adopted a meeting strategy they called “amplification”: When a woman made a key point, other women would repeat it, giving credit to its author. This forced the men in the room to recognize the contribution — and denied them the chance to claim the idea as their own.”

From Claire Landsbaum’s piece Obama’s Female Staffers Came Up With a Genius Strategy to Make Sure Their Voices Were Heard.

I’m quite surprised by how common it is to be edged out of conversations when I’m hanging with some DJbros or some jazzbros. As you can imagine, I’m not the quietest person in a conversation, and I’m usually reminding myself to let other people talk too. But there are definitely bros who aren’t interested in anything a woman has to say. Just because she isn’t a man.

My usual solution is to just walk away and find someone more interesting to talk to. While these women couldn’t really walk away from these bros if they wanted in to the power, we can in the jazz dance world. And if I want jazzbros (particularly musician jazzbros) to pay attention, I change my mode of interaction. All those years hanging out with punker musician bros and academic bros in my 20s has skilled me up.

But honestly. Bros. How dull.

Why I will not answer all your questions

A useful resource Erin hooked me up with on the facey tody: Feminists are not responsible for educating men by Cecilia Winterfox.

I’m quite regularly asked by random dudebros to help them understand feminism or whatevs it is we grownups are talking about. The questions usually start out quite reasonable (I discuss one in this post), but gradually escalate until I realise dudebro is snowing me under with bullshit questions that turn into mansplains and manrants. I tend to give them one or two questions, and then I shut shit down. That means I delete their comments and often block them on fb. Because, mates, I just cannot be fucked. And I don’t want some niggling bastard following me around fb being a pain in the arse.

But the important part of being an ally (ie a bloke who digs feminism) is that you go out and get your learn on. This isn’t a bullshit lindy hop class where the teacher just ‘gives’ you a bunch of moves, counts you in all the time, answers all your questions in detail (instead of having you test the theory yourself), and generally babies you. This is feminism, where you are responsible for your own learns. And as a bloke, you’re in a better position to do that learning.

Your annoying questions are getting in the way of grown ups kicking the patriarchy.

Teaching and caring is labour, emotional and intellectual labour. And part of feminism is uncoupling ides of the feminine from the notion of ‘carer’. It’s giving women permission not to take on the role of ‘mother’ if they don’t want to. Or don’t have time to.

We do not try to hide it.

It’s been quite a long time since I posted here, mostly because I have been SO BUSY. But also because my attention has been caught by facebook. A long time twitter user, I used to talk about interesting stuff with my friends there, in the relative privacy of a protected twitter account. But then every started to move away from twitter, and towards facebook. And I went too.
I’m hesitant to float all my ideas on facebook, simply because the audience is so much wider than my twitter readership. And the audience is more diverse. On twitter I was writing for and with people who largely had a background and politics like mine. People who knew how to discuss and test out ideas. Clever, curious people. But when I post on facebook, I know that those people are still listening and reading, but they’re just one group out of many. I hesitate before posting loaded articles or comments, because I know that most readers and commenters will write without pausing to think, and the discussion will degrade into frustrating derailments.

So why don’t I post here instead? The audience is smaller than facebook, and the long form I really enjoy using here is deterrent enough for most readers. In other words, I write so much most people don’t bother reading til the end. So I can hide a lot of my thinking and writing in plain sight. But it is long form. And I like the to-and-fro of twitter, where you can float a quick thought, and get a dozen quick, witty, or thoughtful responses. But that doesn’t happen on twitter any more. Twitter has largely gone dark. In my sphere anyway.

Most of the people I speak with on twitter were friends I met online in the earlier days of blogging. Ten, eleven years ago. When those conversations happened in comment threads, and in responsive posts. We moved onto twitter as our lives changed, even though some of us might still be dropping the odd blog post. Or newspaper or magazine article or journal article. And now we’re speaking on facebook. We’re making longer status updates, discussing links or stories, and engaging in discussions in comment threads. Again. And we’ve brought those ten, eleven years of experience talking and writing online to facebook. Thing is, facebook’s mass audience doesn’t have that experience.

My larger problem with writing and thinking on facebook, is that facebook is one of the places where I work. That’s where I do the promotion and advertising and posting to support and promote my business projects. My dance classes, my larger events, my DJing. Despite this, I’ve recently shifted my public professional talk to represent my private and public political talk, which I might previously have kept a little to the side. This has been made possible (necessary?) by issues developing in 2015.
The first, public, and largely positive discussion of Steven Mitchell’s long term sexual harassment, rapes, and grooming of women and girls within the lindy hop and blues dance scenes. The bravery – and power – of these women and girls speaking up and naming names. Talking about issues which have largely been awkwardly ignored by the lindy hop community. All of these things made me realise that my public, professional talk needed to be more clearly informed by my more private political thinking. I saw this as another example of my engagement with lindy hop moving closer to my background, my training in academia.

So I have, as my social media manager colleagues say, ‘shifted my public professional brand to incorporate my feminist politics’. In part because the public lindy hop discourse now allows this sort of talk. I can talk about gender, power, sexuality, class, ethnicity, etcetera, as a dance teacher and organiser, and I’m not written off as ‘too radical’. Because, sadly, the Mitchell issue has made it impossible to ignore the fact that we need to talk about these things.

In a practical sense, I can use my academic background in my current role. My deep, critical knowledge of gender politics, discourse, and ideology gives me the thinking and practical skills for addressing sexual harassment within my local dance community, via my business activities. It’s been quite exciting to see that I have the skills required for writing and talking about gender and power in a dance context. And working at a higher, postgraduate, or professional academic level. This seems to me the logical extension of feminist thinking: practical activism. And I really, really like it that this work can happen at a very local, very personal level. I find it essential to think about what I do and write as having immediate, practical consequences for people I see every week, and speak to every day. This isn’t academic; it is immediate and practical.

One of the things I quite like about my current job, is writing every day. I really quite like learning to write about these issues as part of a broader strategy for a) selling dance and music (through classes or events or DJing and so on), and b) promoting sustainable community development (where the community is centred on dance and music, but reaches out into the broader community). Where sustainability is recorded in financial, social, and cultural measures.
And I do like the way this writing asks me to articulate ideas I have about dance and music as art and as a site for activism. This means that I tend to lean on ideas of vernacular dance as a public discourse. A place for ordinary people to exchange ideas and to discuss and argue. But it also means that this public discourse is also a site for public, collaborative creative work. And lindy hop being what it is, most of this creative and intellectual work is also joyful. Full of happiness and light.
I think that this is why lindy hop is a particularly powerful tool for feminism. It lends itself to jokes, to kindness, to a lightness of heart. Frankie Manning is often quoted as saying that lindy hop is a very happy dance. But I think it is far more a hopeful dance. After all, for a dance with its roots in slavery and african american segration and oppression to feel happy, it must be bloody well loaded up with hope.
I’m often struck by the coincidence of Frankie Manning’s birthday being Sorry Day in Australia. A day of national reconciliation. It’s a day where we acknowledge our darker history, and hope for kindness and change. For reconciliation. I find it difficult to read the almost beatific accounts of Frankie Manning’s life on facebook on that particular day. Because it is a day where aboriginal Australians remember and speak up about the more horrible parts of Australia’s history and present. But I do think that it’s also appropriate. Frankie Manning was no stranger to racism and segregation. He knew people who had been slaves. He knew people who had been lynched. He would have understood the importance of the reconciliation movement.

For me, lindy hop and jazz dance, and jazz music are tools for liberation and reconciliation. They are handy tools in the activist’s tool box. I really do enjoy the fact that good lindy hop requires partners listen to and respect each other. I do love it that we can say to our beginner students, “Check in with your partner. Do you have your lines of communication open? Are they with you? Do they dig what you’re doing?” We say to our beginners in their very first class, “Each person you dance with is a different size and shape, and they listen to the music in their own way. You need to adjust for that, and you need to take time to get on the same page.”
This is profoundly feminist to me. I see my dance classes as feminist work. As well as bloody good fun. I do like it that I can use this language and these ideas for running events as well as classes. And the fact that lindy hop requires this mutual respect and communication to do good creative work is very exciting. It’s a very nice place to begin a discussion of working conditions and labour in lindy hop. It’s a fantastic model for mutual respect and healthy, consensual relationships between men and women (whether sexual or not).

Anyway, I don’t have much more to say. You’ll be disappointed if you thought this was going to be an inflammatory rant. But if you’re a meninist who believes in feminist conspiracies, you’ll be delighted. Except it’s not a conspiracy theory. It’s a reality. There’s a whole bunch of us out there using lindy hop as a tool to fight patriarchy. And we certainly don’t try to hide it.

Women MCs

Is it different for women? – Lucinda Holdforth (2/23/2016)

I’ve been thinking about the role of MCs in the dance world, lately, and why so few of the best known (and paid) MCs are women. Basically, the reason is SEXISM on the part of organisers. If you haven’t hired a woman MC, you’re buying into patriarchy. That’s just the deal. Excuses like ‘He’s just so funny’ or ‘People know him’ or ‘I just can’t find any women MCs’ will NOT fly. Teaching at an international level requires good speaking skills, so if you’re hiring a woman teacher, you’ve got the beginnings of good women MCs.
This is my favourite bit of this article (of course):

Know that the rules are there, and that they are stupid. And chuck them. Overcome them. Overturn them. If we all stopped playing by the rules, then the rules would quickly crumble. Make your jokes, admit your weaknesses, boast about your accomplishments, wear whatever-the-hell you like, don’t give a damn about a few extra kilos, take up a lot of space, and generally act like you own the joint.

How I think about DJing.

Here’s a long post I wrote on the plane on the way to Snowball last December. As per usual, it goes on a long time, so get yourself ready. No complaints about long posts! This is a blog – that’s what they’re for!

As Ramona says in her talk with Ryan Swift on the Track, practice practice practice, and then when you get on the dance floor, just DANCE.

This post can be summarised as:
1. Make it easy for everyone to have fun.
2. What you play is not as important as the combinations you play them in.
3. These combinations are dictated by the crowd’s feels, not how you feel in your pants.

Here is the long version:

I can’t believe I’m going to say this, but I reckon most DJs think too much while they’re DJing. Normally, when someone tells me I think too much, I roll my eyes at them, because that’s fucked up. But I do reckon DJing is like dancing: it’s an exercise in being present. Be right there with the dancers. Feel what they feel. Read their bodies like you would your partner’s, and work with their feels. Respond with empathy. Help them feel good, because you want to feel good too.

And you know what? Your incredible collection of rare and unusual jazz means nothing NOTHING, if you haven’t looked at the dancers during your set. Get out of your ear phones NOW. Look up. STAND up! Get the feels. Your heart should be pumping like you’ve just danced all those songs. Get a contact high. Feel their feels.

Here’s the sad news, buddy: your music is pop music. A zillion people have already ‘found’ that song before. So take pleasure in fun songs, rather than in finding something rare that no one else has. Your JOB, your PURPOSE as a DJ is to share music with people. Not share as in ‘give this bounty to the people’ but share as in ‘do you like this song? Here, I’ll play it, and we’ll see what we think.’ Most of the most popular dance songs of today are popular because they meet dancers’ needs and are nice and simple and fun. And that is ok. Lindy hop: it’s not brain surgery. It’s FUN.

That’s how I DJ. I do all my thinking before I get out there, I practice practice practice.
What do I do before I DJ?

I classify my music.
listen to my music and classify the songs. I note bpms. I note whether it’s ‘upenergy’ or ‘mediumenergy’ or ‘lowenergy’. Which are as simple as they sound: does this song make me crazy with excitement? Or not. If I think it’s ‘fun’, ‘lovely,’ or ‘nice’, I put that in the comments. Is it really long? I use the genre tag to describe city/style/etc – eg NOLA small group male vocal; 1930s big band instrumental; etc. I give it 3 stars or more if it’s something danceable. I classify it as a ‘kissing song’ if it’s ~110bpm, and feels like you want to kiss your squeeze rather than dance. I note whether it feels like ‘charleston’, ‘lindy hop’, or ‘blues. These last 3 are just for my own brain, and give me an idea of feel, rather than how people should dance – that’s their business. And if I think it’s great, I put it in my ‘should play’ folder.
I listen to my music.
I have a really shitty memory, so I have to go back through my expanding collection to remind myself about what songs sound like. I move them around in my ‘should play’, ‘favourite’, and ‘maybe Event Name’ folders when I’m preparing for a set.
I practice combining them in real time, as though I’m actually DJing.
This is the most important one.
I make sure I know how to use my computer, and I keep my system really simple. I don’t want anything to stop me looking at the floor. So I practice with my gear, and I get rid of the fancy software.
I get good noise-cancelling ear phones that won’t give me ear-itch.

These days I don’t do this preparation stuff as much as I should. I don’t listen to music enough. Teaching has changed some of my ideas about music: teaching doesn’t make you a good DJ, I’m afraid. You tend to pre-select for song without long intros (social dancers are fine with intros and outros), you prioritise ‘simpler’ songs for class demos and work (unless you’re looking at un-simple ideas in music for your class), and you’re more conscious of tempo. You also try to find a variety of classic swing styles for teaching lindy hop, because that’s part of a class: teaching people about the music.

DJing is not like selecting teaching music.

Don’t be a Dick.
I’ve heard a handful of DJs say things like this in the past year: “I like to challenge the dancers,” “I want to educate them [the dancers],” “I want them to hear things they never usually hear.” That last one was from a visiting DJ who’d never played in that Australian city before.
Total dicks, all of them. And all men.

I do not ever go into a set with an agenda. That is fucked up. Don’t go out there to ‘educate’, don’t go out there to ‘blow people’s minds’. Don’t assume your audience are plebs living in hicksville who’ve never heard jazz (that one happens a bit when American DJs come to Australia. Those DJs usually suck balls).
Go out there ready to be what the dancers need, right then. Be their friend.

While I’m DJing, my only rule or ‘agenda’ is:

MAKE IT EASY FOR PEOPLE TO HAVE FUN

That’s it. That’s all I plan.
That is 100% of my job. To make it easy for people to have fun. I don’t make them have fun; they do that themselves. ‘Challenge dancers?’ Fuck that noise. The opposite is my job: make it really easy for them to have fun. Whether they want to show off, to chillax, to go like the clappers, or whatevs.

My other only rule is:

OFFER PEOPLE REGULAR INVITATIONS TO DANCE

I try to offer people regular ‘ins’ to the dance floor. Regular chances to get on the floor. Sometimes that means playing something slower tempoed. Sometimes it’s a familiar song. Sometimes it’s less manic, more relaxed song. Sometimes it’s a crazy fun uptempo song everyone knows. Whatever. I want to give people a chance to invite someone onto the floor, whether it’s a teacher, a noob, that person they love, their favourite dance partner, or Chaz Young.

I know DJs who’d die before playing Nina Simone’s ‘My Baby Just Cares For Me’.

But for me, it’s the ultimate invitation to dance. It’s slow. It has a nice walking bass line. It has a lovely vocal about a lover who wants you because you’re you. But it also has interesting changes in timing, it has really satisfying phrasing, and it’s fun to dance to. New dancers have never heard it before. Experienced dancers know it’s ‘safe’ for asking a noob to dance.

Most of these ‘invitations to dance’ songs are medium tempo favourites, but not all. Mostly, I try to make them really easy to dance to – a song that’ll get those people who’ve been standing on the sidelines onto the floor. Wether they’re tired, old, young, unfit, exhausted, overstimulated or Chaz Young. I want them to feel brave enough to ask someone to dance. I want to make it easy for them to have fun. And I like to drop these in regularly, so people who like to talk a lot can step in and out of the dance floor occasionally.

I often like to follow these songs with something a little more. Maybe it’s faster, maybe it’s more exciting, maybe it’s unfamiliar. But it’s not a huge change (because that would feel like a betrayal – I just got them out there! They’ll probably dance two songs with this person, so let’s make this one good too!).

After that, I might change it up completely.

HOW do I start a set?
But I don’t go in there planning a set like this. I don’t think ‘Ok, this is my invitation to dance song, this is my challenge song, I’ll play them in these orders.’ I go in there thinking ‘Did you do a wee, DJ? Do you have your power cord? What is the previous DJ playing now? Stop, spend a bit of time looking at the room and observing what they’re doing and feeling.’ And then I think ‘Aw fuck, go do another wee anyway. Just in case.’

I get quite nervous before DJing, particularly for my first set of a weekend, so I like a few sets over the event. And to do a few wees before my set (not only because it’s a chance to sit down in peace and quiet and get it together; mostly because one time I got locked in the stall mid-set, and I’ve never recovered). And I need to be gentle with myself before I start DJing. No caffeine or sugar (it makes me stressy). I like to walk around the room before I DJ, not dancing, but just checking out the vibe, a bit separate to the dancing vibe. Are people grumpy? Happy? Tired? Manic? Frustrated? How do they respond to the DJ’s music? Enthusiastically? Dancing just because they want to dance?

I often dread following a really good DJ, because I just don’t feel I’m terribly good at clever DJing: I tend to just go for the fun. So if the DJ before me has already played all the crazy fun, I’m going to have to work harder. And that’s where I can really suck.

I also like to have a look and listen to my music while I watch the crowd. Does this song’s feel match their vibe?
What has the DJ before me played? Avoid those songs. But get an idea of the vibe they’ve had going on before. It really helps if I’ve been dancing during the night.

Incidentally, I don’t think you can be a great DJ if you don’t dance the dance you’re DJing for. So I am rubbish at blues DJing these days. And I try to dance to all the tempos, so I know what ‘fast’ feels like. The DJs I really admire do that – they social dance a lot, to all tempos, and they’re continually working on their own dancing, deepening their physical understanding of jazz.

But I like to start with a nice song that either starts mediumenergy and builds, or comes in with a bang. I tend to start with something like Basie or Hamp, or otherwise pretty meat and potatoes. HELLO PARTY HAM IS HERE! LET’S JUMP AROUND!
Unless I’m the first DJ of the late night, then I start with a completely different vibe.

No rules
So as you can see, I have strategies. But these strategies aren’t ‘rules’. They’re just ways of applying my knowledge of my music to what I see happening on the floor.

Make it easy for EVERYONE to have fun.
Everyone. Not just the rock stars and wannabe-rockstar cliques hugging the stage at the front of the room. They don’t really care what you play – they just want you to make them look good and play songs they like.
I play to everyone in the room, especially the middle 2/3 of the dance floor. That’s the bulk of the crowd. They come early, they leave last, and they dance a LOT with LOTS of people. The rockstarwannabes only dance with a small pool of their besties, and they have limited dance skills – they can only dance with their besties to ‘cool’ songs. I like to pitch to the bulk of the room. And as a DJ friend taught me, it’s good to play to people who aren’t dancing yet as well.

Having a full floor is my base line, rather than a mark of a successful set. A successful set is where the whole room loses its collective shit. Where they stay on the dance floor all night and occasionally run up to shout at you, all sweaty-faced, with their hair stuck to their cheeks and foreheads, and kind of wild-eyed and sweaty. They’ve forgotten to change their shirt. They’re dehydrated. They shout loud, incoherent stuff. Both up at the DJ and to each other on the dance floor. They just run and grab partners and leap back onto the floor.

I’m actually ok with an empty floor occasionally. Somewhere like Herrang, where it’s always overcrowded, a momentarily clear floor can be a good thing. Especially if it’s fast and exciting. You can follow up with an invitation to dance that capitalises on that high energy.

I usually spend the first part of a set letting dancers know they can trust me. I don’t play any shit songs. I don’t play wacked out songs that change tempo mid-way through*. Once they know I can be trusted, I play more risky stuff. I play stuff with the odd intros, because I know they know that I won’t play some piece of shit hip hop whatevs.

While I’m DJing I use my notes about energy and style to search my collection – eg I think ‘ok, they’re buggered, we need to back it off a bit tempo and energy wise. I need something mediumenergy and in the 150bpm range’ so I search for ‘mediumenergy’ and then arrange by bpm. Then I scroll through, listening to the song playing over the speakers, and looking for something that will meet these criteria and suits the feel and style of the song that’s playing. If I’m lucky a new song idea comes to me and I don’t need to search – I think ‘GOODMAN! NOW!’ and then I search through my Goodman stuff for something in a tempo range and energy style. Or I just look for a specific song.
I have to preview songs, because I have a shit memory. But I also like to listen to a song with one ear in the headphones, and one ear in the room, to see how the two songs sound next to each other. I want a nice, comfortable transition. Unless I want to shake things up (but that is a risky proposition).

Mostly, I’m trying to work a tempo wave (so they don’t die of exhaustion), and an energy wave (so they don’t die of overexcitement). I tend to work this wave with my attention 100% on the crowd, and how they look and feel. Are they physically tired? Are they emotionally tired? If it’s the former, drop the tempo. If it’s the latter, back off the NT Basie wall of sound and get some tinkly Goodman small group in there.
I do like to aim to get them worked up, so I like to get the energy really freaking high during a set. But people can’t sustain that, emotionally, for a terribly long time. Just like a panic attack only lasts about 15 minutes max (eg 5 x 3minute songs), I find the emotional highs have to come and go. Like waves. So while I build a single wave during a whole set (a tide if you will), that tide is comprised of smaller waves, working the energy up and down in steps. But once you get to about an hour, you kind of have to reset a bit and start again. Or else it’s a bit boring.

And of course, it depends on the crowd. Really experienced lindy hoppers in good physical condition at an exchange on the main night of the event (eg Saturday of a weekend) want to PARTY, so they make it easy for you: bring the adrenaline, and they’re into it. But if it’s day 5 of a 7 day event, perhaps they want something a bit more cerebral? Some Kirby small group, perhaps?

My big rules:
If I try to pre-empt the crowd, I will DJ to an agenda and fuck up.
Don’t DJ to an imaginary crowd that you’ve planned out before the set. DJ to the people right there in the room.
Like Mona says: practice practice practice, then get out there on the social floor and just enjoy yourself. Go for the feels.

*I’m surprised by how many dancers don’t realise that most tempo changes – from slow to fast – are usually where the tempo doubles. So you can just keep dancing at the same speed, except you’ll be dancing half time when the music gets faster. So be cool, yo. And like an old timer: half time is way radical awesome doods.

Code of Conduct – draft

Nicole Zonnenberg’s post A Contribution to the Discussion of Sexual Harassment in the Swing Dance Community (21 April 2015) is great because it clearly and simply explains how a code of conduct could have reduced distress or provented conflict in specific instances.

I’ve decided a code of conduct is essential for dance events. But they can’t be randomly copied documents of meaningless. You have to really mean what you say. And be prepared to act on this code. I’ve finally put together a code of conduct and am working on specific response strategies. You can read a draft version of it here on google docs. I am interested in your comments (though you’ll need to add them as comments to this post, not directly into that google document, because I don’t have time to moderate one million sites).

I’ve also started formalising and compiling my various workers’ agreements. I’ve been using these for years, though each copy has a slightly different form, as it is a negotiated agreement including the worker’s preferences and stipulations. This is important: this is an agreement, not a contract (it’s not legally binding!), so you must have consensus between all parties.

There are, of course, plenty of other relationships that require contracts or agreements – and these above should technically be covered by contracts rather than agreements – and you can find templates for them on the Arts Law Centre of Australia website. Note, you must pay for these.

[Edit]
A friend added an interesting comment to my post about this on facebook:

Really appreciate you keeping us all accountable Sam. I think Codes of Conduct are great but as you say, they’re useless if people don’t know how to take action with them.

This person has right-on politics, so I want to start here. Who is accountable for our actions? Are we only responsible for ourselves and what we do and think? Are we only responsible for the people ‘below’ us in a power structure? Are we responsible for each other – all of us? Are men responsible for the actions of other men, or just for their own? Is sisterhood an important idea, that women are accountable for the safety and actions of each other?
It’s a tricky one. I personally feel that I have a responsibility to look out for the safety of other women and girls. That’s where I start. I’ll also call out people who make racist/sexist/ist jokes. That’s my job, that’s one of the responsibilities of privilege (for me). To speak up.

So why don’t men call other men out on their behaviour? Why am I the one who’s telling men to stop pulling air steps at social dances? Why aren’t men doing this? Why did that male teacher try to discourage me from talking about and responding to sexual harassment by insisting that women harass too? What makes men feel like this isn’t their job too? Maybe they just don’t realise how powerful they are. Maybe they really don’t realise how much ‘safer’ patriarchy makes them.

Maybe this is a symptom of liberal individualism. This idea that we are own bosses, and we all need to work harder, and if we are poor or vulnerable, it’s our own fault for not working hard? Maybe this is the most important part of feminism: collectivism. Socialism. Caring about other people. Doing things for them and with them when we can.

I dunno. Aren’t you a lindy hopper? Isn’t the whole point of what we do to be awesome in partnership with other people?

I’ve been thinking about this. I don’t actually like the idea of one person making other people accountable for their actions; I don’t want to replace patriarchy with matriarchy. The thing that bothers me most about codes of conduct is that we all KNOW these things are totally not ok, and yet we still do them! And we don’t call other people out on their behaviour! So rather than deconstructing this top-down power dynamic, we reproduce it with a code of conduct, which we assume the ‘management’ or ‘powerful’ will enforce.
What I’d like to see is a) more women feeling powerful and in control of their lives and bodies, b) more men calling other men out on their behaviour – it’s not a women’s issue, it’s a men’s issue!, and c) more men regulating their OWN behaviour, and questioning their own assumptions about who and what they are entitled to do with their own and other people’s bodies.

But how do you do all that in the _context_ of patriarchy? The commodification of dance in formal dance classes doesn’t help, as it reinforces this power structure. …I guess that’s why I think you can’t talk about responding to s.h. without acting to prevent it with broader cultural change. Sets of rules and then punitive measures just reproduce unjust power dynamics.

…maybe the best sorts of response strategies are those that everyone can enact, not just an ‘authority’? Anyways, I’m still struggling with this part of the process.