Blues in place

‘Bessie Smith at the Office’ – Anne Emond

(if you like this, you can buy a nice print: from Ann’s shop)

Last night I dropped in at the Geoff Bull and the Finer Cuts gig at the Corridor in Newtown. The corridor is a skinny, two-story joint with a roof top garden and heaps of hipsters. Because it is a small space, you’re wedged up against the band. Literally – I was hip-to-butt with the saxophonist a few times, and Geoff had to ask some Rowdy Yoofs to be a bit careful when they danced. All three of them. There’s only one mic – for the vocals. Otherwise, everything’s as it’s meant to be in jazz: unamplified, rowdy, right there up in your face.

Geoff Bull is a gun. He holds those young people musicians together, the way a good band leader should. Without him, they flounder a bit. Every band needs a good leader. Watching, I was suddenly struck by the way jazz music is like jazz dance. Well, duh, but it really struck me last night. We’ve been focussing our teaching on rhythms and sharing rhythms lately, and I suddenly realised that a good jazz band shares a little rhythm or a bit of melody in a gig the way we share a nice rhythm on the dance floor. Geoff played a little clump of notes once, twice, his eyebrows raised in the direction of the (ninja) trombone dood. By the third time, trombone guy had it, and joined in, at first the same notes, then mucking with the harmony.

I was suddenly reminded of the way I might share a rhythm or a move with a friend on the social dance floor, either my partner in lindy hop, or my solo dancing buddy(s). Once, twice, and then you both have it.
Watching Geoff, I felt my muscles start to jump as the signal got through. Once, twice, and then I had to hold myself to my seat to stop from leaping up to join in.

Bump-bump-baaa-bumpty-bump.

Just like in class, when we’re teaching the beginners rhythms: we step it or scat it clap it, then they join in when they’re ready. Then we step it out. Then we’re all dancing together, all joining in on that one repeating rhythm. And then you each start to play with it, make it slightly different. And suddenly you realise that every dancer’s body makes the rhythm unique. If you’re tall, your steps are wider, the time between each step is longer, If you’re little and fierce, you can add a little accenting stampy-stamp. Just like the musicians in the band: lower notes for a trombone, shouting squawks from a trumpet, bouncing thumps from a bass.

Bump-bump-baaa-bumpty-bump.

Watching the band, I wondered how they’d feel about me jumping up and joining in. Would they like it? I know I would. Later on, Geoff encouraged clapping, and clapping at just the right time. I think he’d like it too.

Later on,

the band sang that song ‘Closer to the bone’, where the lyrics go like this:

Closest to the bone
Sweeter is the meat
Last slice of Virginia ham
Is the best that you can eat
Don’t talk about my baby
She’s slender but she’s sweet
Closest to the bone
And sweeter is the meat

Now she’d make a good thermometer
If she drank a glass of wine
She’s built just like a garter snake
She climbs up like a vine
My friends tell me I’m a fool
To love a girl like that
Here’s the reason I like ’em slim
Instead of big and fat

‘Cause…..Closest to the bone
Sweeter is the meat
Last slice of Virginia ham
Is the best that you can eat
Now don’t talk about my baby
She’s slender but she’s sweet
Closest to the bone
And sweeter is the meat

Now she’d make a first class fountain pen
If she only knew how to write
Her figure’s like a piece of string
She rolls up every night
Everybody thinks that I’m a nut
To love this lovely worm
Boy there’s one reason I like ’em slim
Instead of round and firm

Sweeter is the meat
Last slice of Virginia ham
Is the best that you can eat
Now don’cha talk about my baby
She’s slender but she’s sweet,
Closest to the bone

She’d make a fine piccolo
If she only stayed on key
Boy she’s shaped like a rubber band
And she loves to snap at me
Everybody thinks I’m insane
To overlook her faults
But here’s the reason I like ’em skinny
Instead of full of schmaltz

‘Cause…..Closest to the bone
Sweeter is the meat
Last slice of Virginia ham
Is the best that you can eat
Don’t talk about my baby
She’s slender but she’s sweet
And it’s closest to the bone
And sweeter is the meat

Ordinarily, I like this sort of song. But this one bothers me. Something about a man singing about consuming, objectifying a woman’s flesh, his insistence that her personality can be overlooked because she’s physically all that… nah. I don’t like that talk. In a context where women’s bodies are commodified by our culture, this song makes me feel a bit not ok. If it were a woman singing about a man… well. Maybe that’d be different.

Looking around the room (because for a moment, I didn’t want to look at or engage with the band), I realised there were at least a handful of thin, beautiful young women near us. I wondered what they thought about this objectification of their bodies. And then I realised, they were already letting me know what they thought, in the best way possible. They were talking to each other loudly and enthusiastically, ignoring the band. Your sexist song? It is beneath our notice. Sisterhood is far more powerful, yo.

I like this at a jazz gig. If a band can’t keep the attention of its audience, then it doesn’t deserve that attention. If what you’re saying and doing isn’t reaching out grabbing at the attention of the people in the room, your work isn’t working. Particularly if the room is about the size of a large train carriage. Almost the size.

It was an interesting moment. The song was fun, it was good, it involved a fair bit of shouting from the band. But the content wasn’t cutting it. It made me feel uncomfortable, and it wasn’t working for those fashionable, thin young women. Your shock-content song: it fails to register.

And this brings me (finally) to Ann Emond’s comic up there. Bessie Smith sang songs that objectified men’s (and women’s) bodies, with the sort of fleshly enthusiasm that blues is very good at. But she was a woman, a powerful black woman, singing about men. She wasn’t a bunch of white middle class jazz musician blokes in an inner western Sydney bar. She was in a tent or a bar, shouting at a crowd who respected her (or were about to respect her), and she was a black woman in a time and place when black women were only very recently objects to be bought and sold (by white men). It meant – it means – something very different. And I write this as someone who understand the blues music idiom. I understand that there are layers of meaning to a song, and that this particular song invites reading on the slant, as well as on the face of it. But I’m not convinced that there enough layers, or enough complexity in the delivery of that song last night.

I think that context is what makes a blues song. It’s what makes the lyrics work. And while I was enjoying that Finer Cuts gig – I did enjoy that gig, far more than the last time I’ve seen them – that particular song didn’t quite cut it. 1950s Louis Prima isn’t quite the same as 1920s Bessie Smith. Or even 1930s Louis Prima. And I’ve seen that song not quite cut it before when Puggsly Buzzard’s played it.

Sure, I understand that they’re trying to be bold with dirty, transgressive lyrics. But I don’t think there’s anything much transgressive about a bunch of enfranchised blokes singing about consuming the bodies of women. That’s really just business as usual. The status quo in our culture.
It was particularly telling when you consider the fact that a beautiful, young, slim, black woman had joined the band for a chorus or two of ‘Careless Love’ just a moment before. If I had seen her sing about the sweetness of meat close to the bone, about the skinny, snappy man she liked for his body, if it had been that woman belting out those lyrics, then the band really would have been doing something transgressive. It really would have been provocative.

teaching with gender

This week I was mocked for describing students’ ‘beautiful basics’ with too much enthusiasm. I admit, I was cooing and gushing a little, but I have Strong Feelings about beginner dancers doing basics. So next week I’m going to experiment with using manly words to describe swingouts.

“Great! What ruggedly masculine triple steps!”

“What hairy-chested bounce!”

“I like how you let her in close and then pushed her away!”

“Hey, you almost emoted there, but then suddenly shut down and repressed – great stuff!”

Perhaps I should just go ‘Proper Man’ and just do taciturn.

“Grunt.”

That’ll totally inspire the students.

low level crankiness

(A 1940 photo by Lucien Aigner from the corbis collection)

You know, photos of women dancing together are so common, I’m certain women dancing with women was far more common in the 30s and 40s (and 20s too I’d guess) than it is today. Y U SO BORING MODERN DANCERS?!

I bless the popularity of solo jazz dance, as it finally brings women back together on the dance floor. That whole period of _just_ man/woman lindy hop in swing communities only was just some weird aberration. Good riddance.

Women’s History Month: Mamie Smith!

The first person to record a vocal blues album, Smith was a singer, actor and performer. Her 1920 recording ‘Crazy Blues’ was important for lots of reasons. It sold 75 000 copies in its first week and fueled a popular hunger for black women blues artists, which in turn shook the recording industry and race relations of the day. The song itself, written by Perry Bradford discussed the violence and experiences of black men and women in America in the 20s. Adam Gussow has written an interesting article about ‘Crazy Blues’*, and is interviewed about it here.

Crazy Blues – Mamie Smith and her Jazz Hounds (1920):

*Gussow, Adam, ‘”Shoot Myself a Cop”: Mamie Smith’s “Crazy Blues” as Social Text’,
Callaloo 25.1, Jazz Poetics: A Special Issue (Winter, 2002), pp. 8-44.

Black women drummers of the 1940s

I’ve just been reminded of this Shorpy photo (Cafe Society: 1941) by a friend on Faceplant, and it includes a list of black women drummers from this period:

Here’s a list of African American female drummers who may have worked during this time: Henrietta Fontaine, Hetty Smith, Mattie Watson, Helen Cole, Dez Thompson, Rae Scott, and Alma Hightower. I haven’t seen a photo of any of them to compare to the drummer pictured here.

They’re mentioned in the book “Swing Shift: All-Girl Bands of the 1940s” by Sherrie Tucker.

I NEED TO GET MY LEARN ON

Women’s History Month: Sister Rosetta Tharpe!

Oh, argh. My life is making it difficult for me to find time to do proper service to these posts. And I’m a little tired of just defaulting to women singers. I’d really like to post some women record company administrators, or composers or other people in the music industry. But I guess that’s the point of this whole project: women in music have always found it hard to get into roles other than ‘songbird’ or, at the most, ‘songbird with piano’. A recent Riverwalk Jazz story ‘Not Just Another Pretty Face: ‘Girl Singers’ of the Swing Era’ almost does some solid gender talk in its discussion of women singers in the jazz age.

Incidentally, I’m sorely disappointed by Riverwalk’s only managing to do TWO shows about women in women’s history month. And after those, it’s back to the dick stuff. PLEASE, if I can manage to come up with around sixteen women musicians, surely one of the most famous, most prestigious jazz media can come up with more than two measly stories?

In researching jazz history I’ve come across some really interesting discussions of how particular instruments have been gendered. Krin Gabbard published an article in 1995 called “Signifyin(g) the Phallus: Mo’ Better Blues and Representations of the Jazz Trumpet,” (Representing Jazz, ed. Krin Gabbard. Duke U Press: Durham and London, p 104-130) which discusses the way trumpets functioned, discursively, as phallic imagery. Well, duh. This is partly why Clora Bryant is such an interesting example: woman with trumpet! OMG WIMMINZ HAS THE FALLUS!!! JAZZ IS RUINED!11

Linda Dahl goes into the gendering of musical instruments in Stormy Weather: the Music and Lives of a Century of Jazz Women (Limelight: NY, 1992). I don’t have the book right here in front of me (must buy!), but my notes remind me that she discussed the way music was ubiquitous in domestic life in the late 19th and early 20th centuries, and that this music was ‘home made’. Playing the piano and singing were considered essential parts of a young woman’s development, and were also often positioned in faith contexts – women played the piano or organ in church. Dahl also discusses the way the music industry was very difficult for women to get into, particularly for white women instrumentalists, how the musicians’ union was obstructionist in women’s careers, and the way territory bands were more accessible than mainstream bands. None of these things should surprise us. Indy rock has seen more women musicians than the mainstream (though they seem to be relegated to drums and bass rather than having access to the ultra-phallic lead guitar), and I’m still chasing down ideas about unionism and social power.

So Sister Rosetta Tharpe is an interesting figure. She played the guitar. She mixed church music and blues (shock!), she was a composer, a singer, a solo artist, a musician in a big band (Lucky Millinder’s, most notably), she pwnd all.

I’ve talked about Rosetta Tharpe before. Once as a Thursday cat blogging post, another as a discussion of how the way her guitar tuning was marked by race, class, geography and (implicitly) gender, in Retuning for white audiences – more sister rosetta tharpe.

It’s cool to compare this pretty explicitly sexualised image of the female form (Lonesome Road, with Tharpe singing with the Lucky Millinder band in 1941):

with this video of Sister Rosetta Tharpe singing ‘Up Above My Head’ with a gospel choir, 1960s). Dang – sister is workin’ that power. Safely contained by religion? I don’t think.


(via flopearedmule)